We believe in "the Reformed
Faith". The doctrines are contained in the historic Westminster
Confession of Faith. We use Westminster Shorter and Larger
Catechisms to teach new Christians in the Faith.
"The Apostles' Creed" contains
our Faith in a nutshell. We say "the Lord's Prayer"
as taught by Jesus Himself. We order our lives according to
God's Ten Commandments. They are as follows:
The Apostles' Creed:
I believe in God the Father Almighty, Maker
of heaven and earth: and in Jesus Christ his only Son, our
Lord; who was conceived by the holy Ghost, born of the Virgin
Mary, suffered under Pontius Pilate, was crucified, dead,
and buried; he descended into hell; the third day he rose
again from the dead; he ascended into heaven, and sitteth
on the right hand of God the Father Almighty; from thence
he shall come to judge the quick and the dead.
I believe in the Holy Ghost; the holy Catholic Church; the
communion of saints; the forgiveness of sins; the resurrection
of the body; and the life everlasting. Amen.
The Lord's Prayer:
Our Father which art in heaven. Hallowed
be thy name. Thy kingdom come. Thy will be done in earth, as
it is in heaven. Give us this day our daily bread. And forgive
us our trespasses, as we forgive those that trespass against
us. And thine is the kingdom, and the power, and the glory,
forever. Amen.
The Ten Commandments:
Thou shalt have no other gods before me.
Thou shalt not make unto thee any graven image.
Thou shalt not take the name of the Lord thy God in vain.
Remember the Sabbath day, to keep it holy.
Honour thy father and thy mother.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet.
BIBLICAL INTERRANCY
The Bible is the Word of God. We believe
that the writing of the Bible is divinely inspired so that
every word and every syllable have divine endorsement. Therefore
the Bible is infallible (has no mistakes) and inerrant (cannot
make mistakes). Although God is the author of the Bible, He
used holy men who were moved by the Holy Ghost to do the writing
(2 Pet 1:21). Therefore the Bible
is the Christian's supreme and final authority in faith and
life. The Bible is therefore profitable for the Christian
and his correction and instruction. In obeying the Word of
God, the Christian will mature in the faith and be trained
to do all good works (2 Tim 3:16,17).
Inerrancy and infallibility of the Bible are applied to
the original manuscripts. Our Church believes that the Authorised
Version or King James Translation is faithful to the original
text. Therefore the KJV is our official approved Bible for
public reading. However, for private Bible Study, the New
International Version can be used. We reject the New English
Bible and the Revised Standard Version as they contain liberal
inaccuracies.
THE HOLY TRINITY
The Christian is baptized in the Name of the
Father, the Son and the Holy Ghost. This is reference to the
Holy Trinity (Matt 28:1). Another
direct reference is from 1 John 5:7. The Trinity is a unity.
All three are co-equal and co-eternal. Although the word "Trinity"
does not appear in the Bible, the person and work of all three
persons are referred to, in innumerable places in Scripture.
The Triune God is involved in the creation of the world, (Gen
1:26) and is the author of man's salvation (Jn
3:5). God the Father loves the world, God the Son gave
His life for sinful man on the cross and God the Holy Spirit
convicts us of our sins and enables us to accept the gift of
salvation.
THE VIRGIN BIRTH OF JESUS
Some Christians do not believe in the Virgin
birth of Jesus. The liberals say it does not matter as long
as we believe in Jesus. Both the Old Testament (Isa
7:14) and the gospels (Matt 1:23)
are very clear about this issue. Jesus was conceived by the
Holy Ghost. He had no earthly father and only Mary was the
chosen means by which the second person of the Trinity could
be God become man, to live among men and then to give His
life a ransom for men (Phil 2:6-11).
Because Jesus was virgin-born, we can be assured that He
was born without sin. Throughout His thirty-three years on
earth, Jesus was sinless and none could convict Him of any
sin (Jn 8:46). Only a sinless
God can take upon Himself the sins of sinful man, pay the
price of death for our sins on the cross and obtain for us
full and complete forgiveness. The doctrine of salvation is
the substitutionary sacrifice of the sinless Son of God, i.e.
Christ died for our sins that we may have eternal life.
THE CHRISTIAN GOSPEL
The gospel is the Good News. This good
news is found in John 3:16. Martin Luther calls this Bible
verse, "the Bible in miniature". All who repent
of their sins and believe in Jesus are accepted before God
on the grounds of the finished work of Jesus on the cross.
The doctrine of salvation consists of the following essentials:
Man who was created in the image of God sinned through
the fall of Adam (Rom 3:23).
This resulted in man's separation from God which means both
physical and spiritual death.
Jesus came into this sinful world to show us that God
is love. He went to the cross voluntary to die sinners.
He satisfied the demands of a righteous God that sinners
must die (Rom 6:23).
Salvation therefore is by grace through faith (Eph
2:8,9). No man can work for his salvation. But all
who repent of their sins and receive Jesus Christ as Saviour
will be saved. The Bible calls the sinner saved by grace,
"a child of God" (Jn 1:12).
The Good News further tells us that the sinner, once saved,
and is a Christian, cannot be lost. This is the Reformed Faith.
The Christian is secure in Christ. This assurance of salvation
is given by Christ Himself (Jn 10:27-30).
EVIDENCE OF THE RESURRECTION
St. Paul shows that the resurrection of
Jesus is an established fact and it is the cornerstone of
the messages of the apostles (1 Cor
15). The validity of the resurrection affects some
vital Christian doctrines. If it can be proven that Christ
did not rise again, Christianity becomes the same as any other
religion. After the crucifixion and burial but before His
ascension, Jesus appeared no less than 10 times to more than
500 different people. He once challenged Thomas to touch His
nail-pierced hands, (Jn 20:27)
in His appearance to the disciples after His resurrection.
The spiritual significance of the resurrection is that Christ
is victorious over man's worst enemy, namely death. By His
resurrection He has conquered death. God has accepted the
death of His son as sufficient payment for the sins of mankind
and has restored Jesus to His rightful position as a member
of the Holy Trinity. Jesus therefore has obtained victory
for the Christian not only in the present life but in the
life after death.
JESUS IS COMING AGAIN
The most direct reference is from Jesus
Himself. He declares, "I will come again" (Jn
14:3). There are numerous references in the New Testament
that Jesus is coming again. The two angels who were present
at the ascension of Jesus at Mount Olivet in Jerusalem said
that Jesus would come again in the same manner, that is a
visible, literal and bodily return. Christian have waited
patiently for 20 centuries. The early Christians were impatient
and Peter had to rebuke them. He explained that "the
Lord is long suffering towards us, not willing that any should
perish, but that all should come to repentance" (2
Pet 3:9). He will come unexpectedly and when He does
come, it will be too late to evangelise the lost.
The B-P Church believes in the premillenial return of our
Lord. This means that the Second Coming of Jesus will usher
in 1000 years of peace under the Kingship of Jesus. Those
Christians who have served their Saviour well will receive
their rewards and rule with Christ during the millennium (Rev
20:4). Satan and his angels will be shut up in hell
awaiting the day of final judgement. At the end of the millennium,
all mankind must come before Christ at the Great White Throne
to face their final judgement. The Book of Life will be opened.
Your name is written in this book if you are a child of God.
If not, the judgement will deliver you into the lake of fire,
that is hell (Rev 20:15). The
millennium, the Judgement Seat of Christ and hell are literal
places. They are not metaphorical as the Liberals will present
them. Let us be forewarned that we may be adequately prepared.
BIBLICAL SEPARATION
Because Biblical separation is so
important today, it has become necessary for this position
of the Church to be established in the constitution. Biblical
separation is commanded in 2 Cor 6:14 and many other passages
of the Bible. What must Christians and the Church be separated
from?
Firstly, the Christian must separate
from all forms of worldliness and all manner of sin (1
Jn 2:15). God is holy and Christians are instructed
to be holy (1 Peter 1:16). The
world is sinful and Christians re constantly tempted. The
Christian must not provide occasions for temptation (Rom
13:14). On the contrary, he must flee especially if
it involves sexual lust (2 Tim 2:22).
Secondly, the Church must separate
from ecclesiastical idolatry and apostasy. Today more and
more theologians are falling away from the historic faith
and surrendering their conservative position for uncertain
Church unity. Ecumenism is an attempt at Christianity unity
without any regard for Bible doctrines. Today ecumenism is
promoted by the World Council of Churches (WCC). Many evangelical
churchmen had elected to remain in the WCC in the vain hope
of giving it Christian bearing or reforming it from within.
The real outcome is that they are finally absorbed by it.
The WCC has begun to unite with the Greek Orthodox Church
and has been espousing the Roman Catholic Church. This unity
is an abomination to the Lord. The latest is that the WCC
has started dialogue with the world's "living faiths"
to seek understanding and unity with all faiths, not just
Christian faiths. From ecumenism, apostasy, liberalism and
New Evangelicalism, our Church stands resolutely separate.
On the other hand we unite with brethren
of like precious faith, to encourage one another and to promote
corporate ministries. For this reason the B-P Church is affiliated
to the International Council of Christian Churches, so that
with all Bible-believing and separated churches around the
world, we can corporately defend the faith (Jude
3).